ATATÜRK DECLARES!
Nationalism
Turkish nationalism is to maintain clarity and realism on the way of
improvement and development, to walk together with all contemporary nations, to
protect the freedoms of the delegations of the Turkish Assembly. 1930 ( Afet
İnan, T. T. K. Belleten, Cilt: XXXII. No: 128, 1968, p. g. 557 )
The realities that affected Turkish nation’s liberation are: a) Unity in
political existence. B) Language unity. C) Territorial integration D) Race and
origin unity. E) Common history. F) Common moral values.
The Turkish nation has all these conditions and there are few nations that
have all of these conditions. We can give a more general definition that for
giving the name of nation to a society, these conditions have to exist at the
same time and all together. All nations in the world did not emerge under the
same conditions. So it is difficult to define the concept of nationalism under
the same conditions for each nation. 1930 ( Afet İnan, M. B. and M. K. Atatürk’s
Writings, p. g. 371 – 372 )
Idealism is to struggle to develop our country in intellectual and economical
spheres. But we do not find it suitable to our principles to realise all these
developments outside of our borders. 1929 ( Atatürk’s S. D. I, 346 )
We are directly nationalist and Turkish nationalist. The basis of our
republic is Turkish society. If the participants of our society are full of
Turkish culture, the republic based on that society will be strength as now. (
Elementary Education Publication, Skin: 4, Number: 61, 1940 )
One of the obvious qualities of nationality is language. He must first speak
the Turkish language who says that he belongs to Turkish nationality. If the one
does not speak the Turkish language it is not true to believe that person who
claims his devotion to Turkish society and culture. ( Taha Toros, Atatürk’s
Voyages to Adana, p. g. 39 )
Turkish nation enjoys to think of national emotion with human feelings but
not with religious feelings. She is proud of protecting the place of human
feelings in her conscience beside national feeling. Because the Turkish nation
knows that today it is necessary to walk independently and together with
civilised nations in mutual human and civilised relations. And Turkish nation,
like every civilised nation, respects the memories of those who served humanity
with their discoveries and inventions. 1930 ( Afet İnan, M. B. ve M. K.
Atatürk’s Writings, p. g. 369 – 370 )
The Turkish people's breasts are full of patriotism which will increase like
a wall made of iron against the enemy's ambitions. 1921 ( Atatürk’s T. T. B. IV,
S. 441 )
A nation worthy of liberty knows to work for her country with desire and
determination whenever it is necessary. 1927 ( Atatürk’s T. T. B. IV, p. g. 536
)
Country’s territory! It’s worth the sacrifice everything to you. You are the
blessed. We are all warriors for you. But you will always live to keep alive the
Turkish nation forever. Turkish territory! You are not grave of the Turkish
nation who loves you. Show your creativity for the Turkish Nation. 1930 ( Afet
İnan, About Atatürk H. B., p. g. 295 )
If the memory of duties carried out for the nation by the nation is not seen
above all memories, it will not be possible to understand the worth of the
concept of national history. 1931 ( Atatürk’s S. D. 1, p. g. 353 )
To elevate national history as our highest part as we elevate it until today
is our one of the greatest desires. 1931 ( Atatürk’s T. T. B. IV, p. g. 551 )
How happy he who calls himself as a Turk! ( 1933 )
The results we wrest from the territory where we live, the Turkish Nation
that we emerged from and the history of nations that recorded various adventures
and disasters are drawing our way.
They call us nationalists. But we are such nationalists that we respect and
comply with all the nations who co-operated with us. We wholly introduce their
right to self- determination. Our nationalism is by no means a conceited
nationalism. ( 1920 )
There is no way to dominate on a nation except capturing her soul or blocking
her consciousness and ambition. Never can any force resist the national soul,
strength and continuity of national will created by centuries. ( 1. 9. 1924 )
The most important thing is to teach our children and youths to maintain
Turkish liberty and their own will and struggle with the enemies who attack our
national traditions. (1922)
The Nation has to conceive of a common link between her people to maintain
her existence. This link has altered shapes and important things since coming
from the ages. In other words the concept of nation gathered people with Turkish
nation links instead of religious links. ( November 1925 )
Similar to a person also a nation has to prove her capability and strength
with her actual work, otherwise it is useless to hope for esteem and importance.
Nobody pays complement to him who is deprived of capability and strength. ( The
Speech (Address) )
The man who give importance only to himself and does not equates nation and
country with his existence can not serve his nation's happiness. Only those who
can consider the others who will come after them provide happiness to their
nation. It is a big fault to suppose that developments will stop when they have
gone. ( 17th March 1937 )
Our national principle is to improve the national unity ideal by supporting
it with every means and measure. ( October 1933 )
It is necessary to overcome pride after achievements and oppose to
hopelessness in disasters. ( 1930 )
Turk... take pride, work, trust.
Historical events show that the nation is the sovereign in the relation
between people and nation. Although there were many movements to suppress
nationalism, they could not succeed and national feeling insistently existed.
History will never deny a nation’s blood, right and precedence. ( July 1919 )
( Turkish ) History thesis has developed. It is necessary to walk and study
continuously on this thesis. There can be some unbelievers. These resemble
enemies, do not pay attention to them. ( 1938 )
The Turk’s son will introduce his ancestors and take the courage from them.
Our nation should also be strengthened with possibilities originating from
strength character, a powerful system, nationalism, economic achievements. (
1924 )
Social peace and calm of the nation is national virtue that expects from
people to be wealthy in the future, happiness, healthiness, progress and rise in
civilization, even if it is necessary to die for the nation. National moral
necessities to a perfect nation are implemented by the people belonging to that
nation without hesitation and with conscience of desire. The greatest national
excitement is this. ( Afet İnan About Atatürk H. B. p. g. 302 )
Our national morality must be raised with free ideas and on a civilized
basis. This is very important. I want to attract your attention. The moral basis
under threat is not acceptable. 1924 ( M. E. İ. S. D. I, S. 19 )
Since the Turkish War of Independence the Turkish nation undertook to help
and take interest in the other nations sentenced to struggle for liberty and
independence. Certainly it will not be suitable to be indifferent to the
people’s liberty and independence who has the same origin as she. But
nationalist struggle must not be considered and defended like an unconscious and
unmeasured cause. The nationalist movement is a conscious principle issue before
being a political struggle issue. Conscious principle means an aim that is based
on science. Meanwhile also propaganda must be based on convincing principles
originated from science. Turks who are living outside of the Turkish borders
must be interested in cultural issues. Likewise we think of Turkish nations on a
cultural path as this. We consider important Turkish history, wealthy dialects,
former Turkish feats. We do not even neglect Turks languages and cultures beyond
the Baykal. ( Abdülkadir İnan, Türk Kültürü Dergisi ( Review of Turkish Culture
) , Number: 13, 1963, p. g. 115 )